Simply the Thoughts: NGDCs .. BhagVatha Mahathmyam .. Gloskrutham Gharana Interpretation - Episode

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Bhagavatha Mahathmyam - Gloskrutham Gharana Interpretation - Episode 5 ..

बालोवाच भो भोः साधो क्षणं तिष्ठ मच्चिन्तामपि नाशय । दर्शनं तव लोकस्य सर्वथाघहरं परम्॥४२॥

बहुथा तव वाक्येन दुःखशान्तिर्भविष्यति । यदा भाग्यं भवेद्भूरि भवतो दर्शनं तदा ॥४३॥

NGDCs .. Here the young lady says that by looking at Narad mind starts to feel calm and hearing his sayings that can even be interpreted multiple ways her sorrows are fading .. Maybe she also adds that just how its lucky to have a feel of having Earth or to be a Major One in this World, that's how Narad's Sight is to one .. 🤔😳☹🙏✌

नारद उवाच कासि त्वं काविमौ चेमा नार्यः काः पद्मलोचनाः । वद देवि सविस्तारं स्वस्य दुःखस्य कारणम्॥४४॥

NGDCs .. Narad then asks , who she is and who are the ladies around her trying to soothe her ..

बालोवाच अहं भक्तिरिति ख्याता इमौ मे तनयौ मतौ । ज्ञानवैराग्यनामानौ कालयोगेन जर्जरौ॥४५॥

गङ्गाद्याः सरितश्चेमा मत्सेवार्थं समागताः । तथापि न च मे श्रेयः सेवितायाः सुरैरपि ॥४६॥

NGDCs .. The young lady replies that "She is known as "Bhakthi" (Devotion)" and she looks after "Gyan and Vairagya (detachment)" like her sons and with time they have become weak.. The ladies around trying to serve and soothe her are rivers (Saritha meaning River) like Ganga (Ganges) .. Even after the services send from Heavenly Angels, she is not able to walk her path of Glory ..

Here its interesting to notice a few few more things .. Before the arriv of Narad, himself on the scene, Heavenly Angels have noticed the phenomenon of "Bhakthi" (Devotion) getting young entering the "Vrindavan" and they immideately sent their Rivers (Sariths) to emulate that perhaps serving the "Devotion" (Bhakthi) with their grammars ..

When Narad comes, its seen later that he sincerely tries to find a solution to the sorrows of Bhakthi to help her walk her path of Glory with her assumed children Gyan and Vairagya ..

In this context its also interesting to think why "Shuka Devan" didn't give "BhagVath" Kathamrith to Heavenly angels by citing a point that they don't have sincere "Bhakthi"(Devotion) .. In BhagVatham many times it gets reiterated in a way that Devotion is the key , maybe like the Engine power of a flight and Gyana and Vairagya are its wings only .. Without a kind of Engine Power maybe what could be the use of mere wings alone could be the thinking here in not giving the "BhagVath" Kathamrith to Heavenly angels ..

Maybe in this context there could even be another thinking that when one uses the grammar wings of "Gyana" and "Vairagya" one may easily get alienated in the world and might seem to look to get old fast .. Then a kind of re entry into the younger worlds despite having differences and Generation Gaps could be possible in a better manner thru "Bhakthi" (Devotion) only forgetting the differences in glorifying the Great God even with "BhagVatham" without sacrificing on the Grammatic Excellences too with "Gyana and Vairagya" using Devotion / Bhakthi ..

Something like a ball going up in a water column with bouyancy when falls down in an air column with gravity, maybe the magic of "Devotion / Bhakthi" helps to get an entry at the bottom of the water column again perhaps with a kind of PMM2 mechanism defying even the 2nd law of "Thermodynamics" .. Without Bhakthi (Devotion) Heavenly angels might end up aloof at the top and then may fall once their fruits of good deeds are over (Ksheene Punye MarthyaLokam Vishanthi as said ..) .. whereas with the magic of Devotion for God in VishnuLoka they get entries into the bottom of the hearts of younger generations too beyond the generation gaps defying time with the stories of BhagVan with BhagVatham with higher ease ..

Maybe thougtful are the many aspects and multiple meaning involved in BhagVath Puranam at multiple levels of perceptions .. 🤔😳🙏 ..

इदानीं शृणु मद्वार्तां सचित्तस्त्वं तपोधन । वार्ता मे वितताप्यस्ति तां श्रुत्वा सुखमावह ॥४७॥

उत्पन्ना द्रविडे साहं वृद्धिं कर्णाटके गता । क्वचित्क्वचिन्महाराष्ट्रे गुर्जरे जीर्णतां गता ॥४८॥

तत्र घोरकलेर्योगात्पाखण्डैः खण्डिताङ्गका । दुर्बलाहं चिरं याता पुत्राभ्यां सह मन्दताम् ॥४९॥

NGDCs .. Bhakthi (Devotion) says that she was born in the land of "Dravid" grown up in "Karnataka" (Land of Listeners probably 🤔), and her thirsts probably got quenched in MahaRashtra (A Big Land / Nation probably😳🤔🙏) and then in the GurjJara 🤔😳🙏land she became old started to wither with her sons Gyan and Vairagya .. Maybe when the Oldies start to Roar like Hirnaya Kashipu and say only "Hiranya" (Gold / Money) matter and nothing else and tell everyone to do just "Hiranyaya Nama:" only, maybe then the grammars of "Gyana" and "Vairagya" too starts to wither along with "Devotion" (Bhakthi)

.. But, then like the saying, any problem if carefully observed with Devotion, there could even be a solution too within that, like ignoring Heavenly Angels in BhagVath Kathamrith or even maybe like Devotion / Bhakthi finding "Prahlad" in the Empire of HiranyaKashipu to get an younger re - entry defying the generation gaps and time, maybe just like that "Bhakthi" (Devotion) found herself younger again in "VrindaVan" , maybe with a kind of "Wild Group" of people too probably those who like a kind of forest or wild life (Need not be exactly like any Amish Practitioners in America).. (Vrindam has a meaning group and Van can even be synonimous for forest or wilderness)

वृन्दावनं पुनः प्राप्य नवीनेव सुरूपिणी । जाताहं युवती सम्यक्प्रेष्ठरूपा तु साम्प्रतम् ॥५०॥

So in VrindaVan Devotion / Bhakthi became younger maybe also by trying to look after the Oldies like Gyana and Vairagya with a kind of Wild Thinking with increased Devotion .. 😳🤔🙏 .. Maybe Shuka Devan and Brahma Dev might have thought this kind of Re - Entry into younger minds using Devotion need not be possible in Heavenly Worlds to impress even the likes of Narad because sincere devotion need not be possible for heavenly angels for their Fear of Fall ..

इमौ तु शयितावत्र सुतौ मे क्लिश्यतः श्रमात् । इदं स्थानं परित्यज्य विदेशं गम्यते मया॥५१॥

जरठत्वं समायातौ तेन दुःखेन दुःखिता । साहं तु तरुणी कस्मात्सुतौ वृद्धाविमौ कुतः ॥५२॥

त्रयाणां सहचारित्वाद्वैपरीत्यं कुतः स्थितम् । घटते जरठा माता तरुणौ तनयाविति ॥५३॥

अतः शोचामि चात्मानं विस्मयाविष्टमानसा । वद योगनिधे धीमन् कारणं चात्र किं भवेत् ॥५४॥

NGDCs .. Devotion (Bhakthi) here sincerely laments about the oldies before Narad trying to find a solution ..

नारद उवाच

ज्ञानेनात्मनि पश्यामि सर्वमेतत्तवानघे । न विषादस्त्वया कार्यो हरिः शं ते करिष्यति ॥५५॥

NGDCs .. Narad says Bhakthi not to worry as the one who can Divide Anything (Hari)

NB:- Interesting also to think of the meaning of Hari Shabd here also as a kind of Fission Technology Specialist too .. Hmmmmmmmmmmmmmmm .. 🤔😳🙏☹🏃🏻‍♂🏃🏻‍♂🏃🏻‍♂🏃🏻‍♂🏃🏻‍♂..

सूत उवाच

क्षणमात्रेण तज्ज्ञात्वा वाक्यमूचे मुनीश्वरः॥५६॥

NGDCd .. For a second understanding an aspect of the Great God the sage answered ..

नारद उवाच

शृणुष्वावहिता बाले युगोऽयं दारुणः कलिः । तेन लुप्तः सदाचारो योगमार्गस्तपांसि च ॥५७॥

जना अघासुरायन्ते शाठ्यदुष्कर्मकारिणः। इह सन्तो विषीदन्ति प्रहृष्यन्ति ह्यसाधवः । धत्ते धैर्यं तु यो धीमान् स धीरः पण्डितोऽथवा ॥५८॥

अस्पृश्यानवलोक्येयं शेषभारकरी धरा । वर्षे वर्षे क्रमाज्जाता मङ्गलं नापि दृश्यते ॥५९॥

न त्वामपि सुतैः साकं कोऽपि पश्यति साम्प्रतम् । उपेक्षितानुरागान्धैर्जर्जरत्वेन संस्थिता ॥६०॥

वृन्दावनस्य संयोगात्पुनस्त्वं तरुणी नवा । धन्यं वृन्दावनं तेन भक्तिर्नृत्यति यत्र च ॥६१॥

अत्रेमौ ग्राहकाभावान्न जरामपि मुञ्चतः । किञ्चिदात्मसुखेनेह प्रसुप्तिर्मन्यतेऽनयोः ॥

NGDCs .. During this Kali Age people have gone worse .. Only a select few having courage are really scholars having intellect and intelligence .. Gyan and Vairagya do not much fall in that category now perhaps with reluctance and fear of fall probably, compared to Bhakthi (Devotion) who had the courage to explore the Wilderness by entering "VrindaVan" .. Thought Provoking in multiple levels .. 🤔😳☹✌🙏 ..

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