A probable subtle emotion in Adhyathma Ramayanam of Ezhutthassan on "Trusting the Delegation" too probably as selsame as doing oneself.. NGDCs ..

 NGDCs .. 

If we try to analyse, some of the inner politics principles that may have happened in Ayodhya metaphorically from the lines of Ramayana of Ezhutthassan it could be interesting to notice a few subtle threads/points .. 

https://whatsapp.com/channel/0029Va5cfIMG3R3jx9ycpK0H/3846

Need not any reality but for an imaginative story take on what all things could have been the subtle additional threads in decision making matrices during Ramayana Time .. 

https://youtu.be/gVqb7Mpykns?si=b3zzXwpc0BO2bP-Q

I think "everyone is selfsame" is a way to loose power, when in power, when compared to "Aalu Vila Kallu Vila" concepts .. 

But then "Everyone is selsame concept" is a good tool to gain power, but to keep it one might have to use "Aalu Vila Kallu Vila" concepts .. 

Probably speaking against cast and creed it's easy to gain power, but once in power there could be many official secrets .. Like "Neet Exam Paper" cannot be shared with all which is done in a secretive manner ..

 One cannot assume everybody to be self-same and give access to the question papers .. Like that many decisions might be there that need not be meant for all always in principle ..

https://www.facebook.com/share/v/1BMDHh29bg/

 So dynamic cast as said in Bhagavad Gita is a reality.. Or else everything could just be like a line drawn on water.. Perhaps that's been a crux behind the advise of Bheekshmar to Yudhisthir too via Vishnu Sahasranamam to maintain the so called "VeruKooru" principles with "Real Kshathriyas" to associate with for maintaing the Forte.. Probably Bheekshmacharyar thought those who contribute to entropy principles (so called useless work ) more and more with  "Icchashakthi" are the real dynamic "Kshathriyas" having the desires of many types .. 

Maybe Mahabharata and Ramayana have slightly different take on this issue.. 

Maybe Lord Ram initially disregarded the "Aalu Vila Kallu Vila concepts" and promoted the philosophy, everyone is self-same by which he lost the power in Ayodhya .. 

If you carefully analyse "Adhyathma Ramayanam" by Ezhutthassan with the probable inner politics in Ayodhya, Kulaguru Vasishtahn along with King Dasarath may have done a plotting to get Bharatha on the Thorn in a civilized manner, probably because Lord Ram treated everyone as selfsame which they may have thought not good, to hold the frontiers of the country.. As this philosophy is comprising of "Everyone is selfsame, why should anyone be a Kshathriya or even a Brahmin Scholar or even a Businessman or even an Avatar.. Because whatever state it is, everyone is selfsame only ..  "So why be there any Kingdom like Ayodhya too ??" might be a question with logical and rational reasoning by the likes of Hiranyakshas, who sank the land above water (into the so called "Karana Jalam"..)..

 So they probably sent Bharatha away and more importantly the star that got selected for "Rajya Abhishekam" been Bharathan's star "Pushyam" rather than the previous day star of Lord Rama .. 

Maybe the plotters of  "YogaVasishtam" in Ayodhya knew about the people support to Lord Rama in a democratic way for his "Everyone is selfsame " attitude.. But that need not sink in well with the ruling of a  Kingdom like Ayodhya ..

https://share.google/aimode/oXW1Ah8xTkTm8gOHX

 If the people who are handling things well are not respected good enough, for who they are the Rule of the King may not go forward with leakages and flooding because of the "Karana Jalam" of "Logic and Reason".. 

So the idea probably been, to announce the coronation in a day (hastily) to please the people and then to escape it, by assigning  "Kaikeyi" the most beautiful among the Queens, to take that burden of wrath in the Anti-Climax, in a really quick manner.. 🤔🤔 ..

Here just like the Generic Calendar and Personal Calendar issues in Mahabharatham, there is a "Generic Promise" that "Dasarathan" might have made to Lord Rama in front of the "Public" and there is a personal promise ie given to Kaikeyi's native land of  Yudhajith's "Kekaya Kingdom"   too probably.. Perhaps like the personal Moon Calendar calculations of Pandavas too .. 😮😮🤔🤔 ..

So the Kulaguru Vasishtahn probably had a double meaning when he says about arranging the "Chelkkannimar" first, at the coronation of Lord Ram..  They might have had a plan already, wherein they used the most beautiful queen to contain the public anger if Lord Ram asks, about Raja Dasarath's promise that is made in public to him .. They may have thought of some back stabbing acts too in case of a war threat from Kekaya's Yudhajith supporting Bharathan, had Lord Ram insisted on, "not to take Dasaratha's proclaimed personal promise" to Kaikeyi seriously.. 

Maybe here we see a difference between Aurangazeb's vision (that dismantled his Kingdom for not respecting the oldies probably) in which, once he was gone, his  Kingdom just crumbled down like  anything to a small landscape, in the next generation itself, while compared to the still persisting Ayodhya of Lord Ram, even now, in the human hearts .. 🤔🤔🙏🙏🏃🏃 ..

https://whatsapp.com/channel/0029Va5cfIMG3R3jx9ycpK0H/3842

Maybe "Mahabharatham" is probably said to be something like a "Bill Discounting" strategy more, with vivid  imaginations after going to exile for only 12 years rather than 14 years as payments to entropy probably (if we take arguments of Swamy Sandeepananda Giri that Mahabharatha War been an imaginative narration by Sage Veda Vyasa and hence more of a  mythological and personal Nature, with some personal SuDarsana principles rather than generic with some kind of Krishna Yajur Veda principles more rather than generic Shukla Yajur Veda perhaps.. again and again not very sure of such arguments as devised by Lord Ganesha at the end of Mahabharatha probably)..  

Probably some kind of "Bill Discounting" happened, also because Duryodhana refused to do the Ashwani Devathopasanas by paying to the development causes of entropy as indicated by Bheekshmar, when he advises Vishnu Sahasranamam for the sustainability of the Kingdom to Yudhisthir with some hard work probably, with so called longer lasting "MuraJapam" etc etc , beyond just the victory/capture by SmartWork.. 🤔🤔🙏🙏🏃🏃 ..

Lord Ram when goes to the jungle, there is an episode that invokes slight doubts about what might have brought in a heart attack to Raja Dasarathan in the narrative of Ezhutthassan.. When King Dasarathan cries before Lord Ram, instead of consoling as any normal one might do, he turns to Sita Devi and tells to get inside chariot without wasting any time (with a probable implied tone that is brought in by Ezhutthassan that seemed something like Ram saying Sita not to waste further time in these drama acts of show kind of thinking..) .. He is also telling to move fast with a forward looking face to Sumanthrar rather than looking back to the grieving drama that he might have thought to be in a subtle emotional gesture, wherein Sita Devi is doing the "Namaste" act looking back at King Dasarath probably..

So such things with subtle emotions probably indicate that Lord Ram could sense that politics and the drama behind and a slight subtle frown too at that, which may have made King Dasarath to feel guilty and a heart attack later.. 

I think Lord Ram uses a similar technique to Ravan too, with the Aaditya Hridaya manthram, that Agasthyar advised Lord Ram to bring in some kind of heart attack to Ravan too .. 😮😮😮😮🤔🤔🤔🤔🤔🤔 ..

After coming back to Ayodhya Lord Ram first bows before "Kulaguru Vasishtahn", and probably instead of thinking of arranging "Chelkkannimar", this time "Desikan" Vashishtan arranges the water from all the holy rivers, with a bridge course to some of the feminist perspectives too as a Patriarch probably, within some of the "Cha, Cha, Cha.." stepped arguments with the Star Arundhathi Devi about some kind of the bridge course that came up with Lanka probably,  on some fourth Veda points on "Avatara Dharma", perhaps as stated in "Utthara Ramayanam", wherein Lord Rama is ready to see everyone as selfsame around, like even treating "Vanar as Human" (which technique, he also used to evolve the Vanar like Bali too, to Human, using some kind of surgery that Bhrigu Muni is said to have performed on Lord Vishnu for which Lord Krishna later had to give up the eyes on his legs..), but to approach Lord Ram, people shall have to go past the "Aalu Vila Kallu Vila" network of "Hierarchical Grammar" people kind of thinking giving or treating "Aalu Vila Kallu Vila" concepts also to be as equivalent to other concepts just like the "Castless Cast" as yet another Cast probably with "Ayam Athma Brahma" too .. 

In this Ramayana Month, it seemed interesting to think about some of such probable subtle threads of ideas that might be there in Ramayana with a "Bridge Course Idea with Delegation" that might have got discovered about the so called "Dharma Kamas" that is hailed for one as a part of achieving a part of ChaturVidha Purusharthangal with the personal space perhaps.. 🤔🤔 .. Need not be just like the strengthening of some kind of "Umbilical Chord" development of the Baby with the mother to escape the water  ("KaranaJalam"..) of Logic and Reason for the various kinds of feeding..

.. 😮😮😮😮😮🤔🤔🤔🤔🤔🤔🤔 ..

Not at all very sure about such a story take on Ramayana .. 🙏🙏🙏🙏🏃🏃🏃🏃🏃🏃 ..

Prayers and Praises to all the "Avatars everywhere" .. 🙏🙏 ..

https://whatsapp.com/channel/0029Va5cfIMG3R3jx9ycpK0H/3840